Biblical signs and wonders confirm God’s word

As an older Christian, minister, pastor, counselor, servant of Jesus Christ, and life-long Bible student, I have heard and seen many signs and wonders in my life. Some confirmed the word of God (Mark 16:20) but others were cleverly devised fables (2 Peter 1:16). Therefore, we need to study the Bible to understand the purpose and meaning of the signs, wonders, and miracles recorded by Moses, the prophets, and the apostles.

Someday, soon, I expect end-times prophecy to start being fulfilled; therefore, we need to be prepared because God has warned against false prophets and even false christs who will deceive many. If you don’t want to be deceived when faced with false doctrines from the enemy, it is best to listen to what God says, so I have gathered these Biblical truths on signs and wonders. This is a long post because God has spoken lots on signs and wonders; therefore, we need to understand it all to understand it at all.

• Watch out for those who create divisions and obstacles (Romans 16:7)
• If anyone disagrees with the sound words of our Lord Jesus Christ (1 Timothy 6:3)
• We do not practice deceit, nor do we distort the word of God (2 Corinthians 4:2)
• For our appeal does not arise from deceit or ulterior motives or trickery (1 Thessalonians 2:3)

God used signs and wonders in Egypt

The signs and wonders in Egypt were not meaningless displays of supernatural power. God used them to authenticate His word through Moses, judge Egypt’s false gods, humble Pharaoh, deliver Israel from bondage, and reveal that He alone is the Lord. Israel was commanded to remember these events and teach them to future generations. This is important because biblical miracles direct attention to God’s character, authority, judgment, and saving purpose, while preparing us to discern counterfeit signs that do not agree with His revealed Word.

• Exodus 7:1-7 “I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt…and the Egyptians shall know that I am the LORD” – God announced beforehand that the signs and wonders performed through Moses would bring judgment upon Egypt, deliver Israel from slavery, and reveal His identity as the one true Lord. The miracles confirmed God’s message and demonstrated that neither Pharaoh nor Egypt’s gods could resist His sovereign power.
• Deuteronomy 4:32-35 “Yahweh your God did for you in Egypt before your eyes…It was shown to you so that you might know that Yahweh is God. There is no one else besides him” – Israel’s deliverance from Egypt was unlike anything the nations had witnessed. God used trials, signs, wonders, warfare, and His mighty outstretched arm to create and rescue a nation for Himself. The purpose was theological as well as historical, so Israel would know that Yahweh alone is God.
• Deuteronomy 6:20-25 “Yahweh showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes; and he brought us out from there, that he might bring us in” – God commanded Israel to teach future generations what His signs and wonders meant. He did not merely bring them out of bondage; He brought them into the land He had promised. Remembering God’s deliverance was intended to produce reverence, gratitude, obedience, and confidence in His faithfulness.
• Deuteronomy 34:9-12 “There arose not a prophet since in Israel like unto Moses…in all the signs and the wonders, which the LORD sent him to do in the land of Egypt” – Moses held a unique prophetic role in Israel because the Lord knew him face to face and sent him to perform extraordinary signs before Pharaoh and the nation. These miracles authenticated Moses as God’s appointed spokesman, but the power belonged to the Lord who sent him.
• Jeremiah 32:17-21 “Thou hast made the heaven and the earth by thy great power…and hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders” – Jeremiah looked back to the Exodus as lasting evidence that nothing is too difficult for God. The Creator who made heaven and earth also delivered Israel with unmistakable power. His signs established His name among Israel and the nations, demonstrating both His ability to save and His authority to judge.

God does signs and wonders according to his own will

God’s power is not controlled by human demands, formulas, declarations, or expectations. He performs signs and wonders according to His perfect wisdom, purpose, and timing. Sometimes He intervenes openly through extraordinary miracles, while at other times He works quietly through providence, patience, or ordinary means. This truth teaches us to pray boldly without presuming to command God. Genuine faith trusts both His unlimited power and His sovereign right to determine when, where, how, and through whom He will act.

• Isaiah 40:13-14 “Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?” – No human being instructs, corrects, or advises God. His wisdom is eternal, complete, and independent of His creatures. Therefore, prayer should humbly seek His will rather than attempt to direct Him as though we understood more than He does.
• Isaiah 55:9 “As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” – God’s purposes often exceed our ability to understand them. We may not know why He performs a miracle in one situation, permits hardship in another, or makes someone wait. Faith rests in the truth that His wisdom is infinitely greater than ours.
• Ephesians 1:11 God “worketh all things after the counsel of his own will” – God is carrying history toward the fulfillment of His purposes. His signs, judgments, deliverances, and providential works are not random reactions to human events. They unfold according to the wise counsel of His own will.
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• Daniel 4:1-3 “How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom” – After God humbled Nebuchadnezzar, the king publicly testified that the Most High had performed great signs and wonders toward him. These works revealed that earthly rulers are temporary, but God’s kingdom and authority endure through every generation.
• Daniel 6:26-27 “He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions” – Daniel’s preservation in the lions’ den demonstrated God’s ability to rescue His servant from seemingly certain death. The miracle caused King Darius to acknowledge the living God whose kingdom cannot be destroyed. God’s signs directed attention away from Daniel and toward the sovereign Lord who delivered him.
• Isaiah 29:17-19 “In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity” – Isaiah foretold a future work of divine restoration in which God would reverse conditions that appeared hopeless. Physical healing pictured the removal of darkness and oppression, while the meek and poor would rejoice in the Holy One of Israel. These promised wonders belong to God’s appointed time and redemptive purpose.
• Isaiah 35:4-6 “Be strong, fear not: behold, your God will come…he will come and save you. Then the eyes of the blind shall be opened” – God promised that His coming salvation would be accompanied by unmistakable works of restoration. The blind would see, the deaf would hear, the lame would leap, and the mute would sing. Jesus’ miracles later displayed His messianic identity and anticipated the complete restoration that will accompany His future kingdom.
• Isaiah 61:1 “The Spirit of the Lord GOD is upon me…he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives” – Jesus applied this prophecy to Himself in the synagogue at Nazareth, declaring that He was the Spirit-anointed Messiah who brought good news, freedom, healing, and salvation. His ministry fulfilled God’s Word according to the Father’s plan, yet the people of His hometown responded with unbelief and rejection rather than humble faith (Luke 4:16-30).
• Matthew 13:53-58; Mark 6:1-6 Jesus “did not many mighty works there because of their unbelief” – Jesus possessed unlimited divine power, but He did not perform miracles as entertainment or submit Himself to the demands of unbelieving spectators. Nazareth’s rejection did not weaken Christ, but it revealed the hardness of those who refused to receive the Prophet and Messiah who stood before them.
• Luke 4:24-27 “No prophet is accepted in his own country…unto none of them was Elias sent, save unto Sarepta…and none of them was cleansed, saving Naaman the Syrian” – Jesus reminded His listeners that God had not performed miracles for every widow or every leper in Israel. Elijah was sent to one widow, and Naaman was the only leper cleansed through Elisha’s ministry. God’s miraculous works are acts of sovereign grace, not benefits that people can demand, control, or claim as though God were obligated to perform them.

Jesus Christ confirmed to be the Messiah by signs, wonders, and miracles

Jesus fulfilled the prophetic promises concerning the coming Messiah through His teaching, compassion, authority, healings, deliverance of the oppressed, and bodily resurrection. His miracles were not performances intended to entertain skeptics. They were divine works that authenticated His identity, confirmed His message, revealed the compassion and power of God, and anticipated the restoration of His future kingdom. Yet Scripture also warns that signs alone do not produce saving faith. The written Word and the resurrection of Jesus Christ provide the sure foundation for recognizing Him as Israel’s Messiah and the Savior of the world.

• Luke 4:16-18; Isaiah 61:1-2 “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor…recovering of sight to the blind, to set at liberty them that are bruised” – Jesus publicly identified Himself as the Spirit-anointed Messiah promised by Isaiah. His preaching, healing, deliverance, and compassion demonstrated that God’s promised salvation had arrived in His person. His ministry fulfilled Scripture rather than merely displaying supernatural power.
• Matthew 9:35-38 Jesus went throughout the cities and villages “preaching the Good News of the Kingdom, and healing every disease and every sickness among the people” – Jesus combined authoritative teaching with miraculous healing. His works revealed both His messianic authority and His compassion for people who were spiritually harassed and scattered like sheep without a shepherd. The miracles confirmed His message, while His concern for the lost moved Him to call for more laborers in God’s harvest.
• Matthew 11:2-6 “The blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them” – When John the Baptist asked whether Jesus was the promised One, Jesus pointed to the works He was performing. These miracles corresponded with prophetic descriptions of the messianic age in passages such as Isaiah 29:18-19, Isaiah 35:4-6, and Isaiah 61:1. His works gave visible confirmation that He was the coming Messiah.
• Luke 7:18-23 “In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight” – Luke records that Jesus did not merely make claims about Himself. He performed the promised works in the presence of John’s messengers and told them to report what they had personally seen and heard. His miracles supplied public, observable evidence that God’s messianic promises were being fulfilled.
• Matthew 12:38-42; Luke 11:29-31 “An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet” – Although Jesus had already performed many miracles, the scribes and Pharisees demanded another sign because they refused to believe the evidence already given. Jesus directed them to the greatest confirming sign, His death, burial, and bodily resurrection. His resurrection would decisively demonstrate that He is greater than Jonah, greater than Solomon, and truly the Son of God.
• Mark 6:53-56; Matthew 14:34-36 “Wherever he entered…they laid the sick in the marketplaces…and as many as touched him were made well” – Jesus healed openly and repeatedly throughout the region of Gennesaret. These were not secret rituals or isolated claims. Entire communities brought their sick to Him, and those who came were healed. His widespread works displayed His authority over human disease and confirmed the testimony concerning His identity.
• Matthew 15:29-31 “The mute speaking, injured whole, lame walking, and blind seeing, and they glorified the God of Israel” – Jesus healed many kinds of physical affliction before great multitudes. The people witnessed conditions that were visibly and unmistakably changed, and their response was to glorify the God of Israel. Christ’s miracles revealed that the God who had promised restoration through the prophets was working among them through His Messiah.
• Mark 8:11-13; Matthew 16:1-4 The Pharisees came “seeking from him a sign from heaven, and testing him” – The Pharisees’ problem was not a lack of evidence but an unwillingness to believe. They had already heard of or witnessed many miracles, yet they continued testing Jesus and demanding signs on their own terms. Christ refused to perform for hardened unbelief, showing that miracles are divine testimony, not spectacles controlled by skeptical men.
• Acts 2:22-24 “Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you” – Peter declared that Jesus’ miracles were public works known among the people of Israel. These signs authenticated Him before the nation, yet many still participated in His rejection and crucifixion. God then gave the supreme vindication of Jesus by raising Him bodily from the dead, because death could not hold Him.
• Hebrews 2:1-4 “God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will” – God confirmed the message first proclaimed by the Lord Jesus and then delivered by His eyewitnesses. Signs, wonders, miracles, and Spirit-given gifts served as divine testimony to the truth of the gospel. Because God authenticated this message so clearly, neglecting the salvation offered through Christ carries grave consequences.
• 2 Peter 1:16-18 “We did not follow cunningly devised fables…but we were eyewitnesses of his majesty” – Peter affirmed that the apostles’ testimony concerning Jesus was not invented mythology. He personally witnessed Christ’s glory at the Transfiguration and heard the Father declare, “This is my beloved Son.” The apostolic message rests upon historical eyewitness testimony concerning the real person and majesty of Jesus Christ.
• 2 Peter 1:19-21 “We have the more sure word of prophecy; and you do well that you heed it” – Peter directed believers to the dependable prophetic Word of Scripture. Signs and eyewitness experiences confirmed Christ’s identity, but Scripture remains the sure and authoritative light by which every claim must be tested. Biblical prophecy did not originate in human imagination, because holy men spoke from God as they were moved by the Holy Spirit.
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Apostleship confirmed with signs, wonders, and miracles

The salvation of the Gentiles was not God’s backup plan after Israel’s unbelief. God had always promised that blessing would reach all nations through Abraham’s offspring and Israel’s Messiah (Genesis 12:3; Isaiah 49:6). After Christ’s resurrection, the gospel went from Jerusalem to Judea, Samaria, and the ends of the earth. During this foundational period, God used signs, wonders, and miracles to authenticate Christ’s chosen messengers, confirm the gospel of grace, and demonstrate that believing Gentiles were being received into God’s people through faith in Jesus Christ.

• Isaiah 28:10-13 “With stammering lips and another tongue will he speak to this people…yet they would not hear” – Isaiah warned unbelieving Israel that God would speak to them through foreign languages as an act of judgment. Paul later applied this passage to tongues as a sign to unbelievers (1 Corinthians 14:21-22). The sign exposed Israel’s refusal to hear God’s clear Word and warned against rejecting the message He authenticated.
• Romans 10:14-21 “Faith comes by hearing, and hearing by the word of God…I was found by those who didn’t seek me” – God sends preachers so that people may hear the gospel, believe in Christ, and call upon His name. Israel had received God’s revelation but largely resisted it, while the gospel was also received among the Gentiles. This did not replace Israel or cancel God’s promises, but fulfilled His long-declared purpose to offer salvation to all nations.
• Mark 3:13-19; Matthew 10:1-4; Luke 6:12-16 Jesus “ordained twelve, that they should be with him, and that he might send them forth to preach, and to have power to heal sicknesses, and to cast out devils” – Jesus personally selected the Twelve to accompany Him, receive His teaching, witness His works, and proclaim His message. Their authority over sickness and demons authenticated them as His appointed representatives. Their ministry pointed people to Christ rather than drawing attention to themselves.
• Luke 10:1-12 “Heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you” – Jesus also appointed seventy messengers and sent them ahead of Him. Their healings confirmed their announcement that the King and His kingdom had drawn near in the person of Jesus. Those who rejected the messengers remained accountable because they were ultimately rejecting the Lord who sent them.
• Luke 10:17-20 “Lord, even the devils are subject unto us through thy name…rather rejoice, because your names are written in heaven” – The seventy returned amazed that evil spirits submitted through the authority of Jesus’ name. Christ redirected their joy from supernatural power to the greater blessing of salvation. Spiritual authority must never become a source of pride, because belonging to Christ is far more important than performing extraordinary works.
• Mark 16:19-20 “They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed” – After Christ’s ascension, the disciples proclaimed the gospel while the Lord confirmed their message through accompanying signs. The signs served the Word rather than replacing it. Their purpose was to verify that the risen and exalted Christ was working through the messengers He had commissioned.
• Acts 2:43-47 “Many wonders and signs were done by the apostles” – The earliest Jerusalem church was marked by apostolic teaching, fellowship, prayer, generosity, worship, and divine signs. The miracles authenticated the apostles as Christ’s chosen witnesses, while the church’s transformed communal life displayed the practical fruit of the gospel. The Lord continued adding believers to the church.
• Acts 4:27-31 “Grant to your servants to speak your word with all boldness, while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus” – When threatened, the believers did not pray primarily for comfort or escape. They asked for boldness to continue preaching while God confirmed the name of Jesus through healings, signs, and wonders. The power remained God’s, the works were performed through Christ’s name, and the central task was proclaiming His Word.
• Acts 5:12-16 “By the hands of the apostles many signs and wonders were done among the people…and they were all healed” – God performed remarkable public miracles through the apostles in Jerusalem. These works authenticated their testimony concerning the risen Christ and distinguished their God-given authority. The passage describes an extraordinary apostolic ministry rather than a technique that later teachers can reproduce through formulas, objects, or claims of personal power.
• Acts 6:8-15 “Stephen, full of faith and power, performed great wonders and signs among the people” – Stephen was not one of the Twelve, yet God worked powerfully through him as he testified about Christ. His signs supported his faithful witness, but they did not prevent opposition, false accusations, or martyrdom. Miraculous power is therefore not a promise of personal safety or worldly success.
• Acts 14:1-7 The Lord “testified to the word of his grace, granting signs and wonders to be done by their hands” – At Iconium, Paul and Barnabas preached boldly despite hostility. The Lord confirmed the message of His grace through signs and wonders, yet the city remained divided. Miracles supplied genuine evidence, but they did not force people to believe or remove human responsibility to respond to the gospel.
• Acts 15:12 “They listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them” – At the Jerusalem Council, Paul and Barnabas described what God had done among the Gentiles. The signs and wonders supported the testimony that God was receiving Gentile believers through faith in Christ rather than requiring them to become Jews or earn salvation through the Mosaic Law.
• 1 Thessalonians 1:2-10 “Our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance” – The gospel’s power among the Thessalonians was demonstrated not only through its authoritative proclamation but also through their transformed lives. They turned from idols, served the living God, endured affliction with joy, and waited for Christ’s return. Genuine spiritual power produces faith, love, hope, obedience, and perseverance.
• Acts 19:11-12 “God worked special miracles by the hands of Paul” – Luke deliberately describes these works as special or extraordinary miracles. God healed the sick and expelled evil spirits through items carried from Paul, but the power belonged entirely to God. This historical event does not authorize the sale of anointed objects or the imitation of apostolic miracles for money, fame, or religious manipulation.
• 1 Corinthians 2:1-5 “My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power” – Paul refused to build faith upon impressive rhetoric, philosophical speculation, or human personality. He centered his preaching upon Jesus Christ and Him crucified. The Holy Spirit demonstrated the truth and power of that gospel so that the Corinthians’ faith would rest in God rather than in the skill or charisma of a preacher.
• Romans 15:14-20 “Christ worked through me, for the obedience of the Gentiles, by word and deed, in the power of signs and wonders, in the power of God’s Spirit” – Paul credited every result of his ministry to Christ. His preaching, conduct, signs, and wonders worked together as God established his apostolic mission among the Gentiles. Paul’s ambition was not to build a personal following but to preach Christ where the gospel had not yet been proclaimed.
• 2 Corinthians 12:11-13 “Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works” – Paul appealed to the signs performed among the Corinthians as evidence of his genuine apostleship. These works were not common credentials possessed by every believer, or they could not have distinguished an apostle from a false claimant. The signs authenticated the special messengers whom Christ appointed during the foundational establishment of His Church.
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Prophecy of signs and wonders in the future

Pentecost began the fulfillment of Joel’s prophecy when the Holy Spirit was poured out and the apostles spoke by His power. However, the prophecy also reaches forward to extraordinary signs in heaven and on earth before the Day of the Lord. Jesus likewise warned that the future Tribulation would include persecution, counterfeit miracles, false prophets, and false christs. Believers must therefore avoid speculation, refuse to set dates, and test every supernatural claim by the written Word of God while remaining spiritually prepared for Christ’s return.

• Acts 2:14-16; Joel 2:28 “This is what has been spoken through the prophet Joel” – Peter explained that the supernatural events at Pentecost were not caused by drunkenness. The outpouring of the Holy Spirit and the apostles’ miraculous speech marked the beginning of what Joel had foretold. Pentecost inaugurated this prophetic fulfillment, but it did not exhaust everything contained in Joel’s prophecy.
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• Acts 2:17-18 “It will be in the last days, says God, that I will pour out my Spirit on all flesh…and they will prophesy” – The coming of the Holy Spirit at Pentecost demonstrated that God’s promised last-days work had begun. The phrase “all flesh” does not mean that every person would automatically receive the Spirit, but that God would work among different kinds of people, including sons and daughters, young and old, and male and female servants. The Holy Spirit was no longer working through only a limited class of prophets, priests, and kings.
• Acts 2:19-20 “I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke. The sun will be turned into darkness, and the moon into blood” – These cosmic and earthly disturbances were not fully accomplished at Pentecost. They point forward to the judgments surrounding the future Day of the Lord, when God will intervene openly in human history. Similar signs appear in Christ’s Olivet Discourse and in Revelation’s description of the Tribulation (Matthew 24:29-30; Revelation 6:12-17).
• Acts 2:20 These signs will occur “before the great and glorious day of the Lord comes” – The Day of the Lord is a future period of divine judgment followed by the visible triumph and reign of Jesus Christ. Scripture gives these signs to warn the world and encourage God’s people, not to provide a formula for predicting an exact date. Christians should live expectantly because Christ could gather His Church at any time, while recognizing that these specific cosmic judgments belong to the events leading to His glorious return.
• Acts 2:21 “Whoever will call on the name of the Lord will be saved” – The central purpose of Joel’s prophecy is not to satisfy curiosity about spectacular events. It calls sinners to seek God’s salvation before judgment comes. Anyone who turns to Jesus Christ in repentance and faith, believing in His death and bodily resurrection, will be saved (Romans 10:9-13).

This day is coming. It may be very soon. But, it hasn’t happened yet. There have been no “wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke. The sun will be turned into darkness, and the moon into blood.” However, I believe this time is coming very soon, so we need to be prepared. Here is the next thing to watch for.

• A brief history of the future
• Matthew 24:15; Mark 13:14 “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place” – Jesus pointed His hearers back to Daniel’s prophecy concerning a future desecration connected with the final period of Tribulation (Daniel 9:27; 11:31; 12:11). This event requires a recognizable holy place and occurs within God’s continuing prophetic program for Israel. It will serve as an unmistakable signal for those living in Judea to flee immediately.
• Matthew 24:16-20; Mark 13:14-18 “Then let those who are in Judea flee to the mountains” – Jesus gave urgent and geographically specific instructions to people in Judea. They must not delay to gather possessions or return home for clothing. References to Judea, the Sabbath, and the holy place show that this warning concerns Israel during a future historical crisis rather than the ordinary experience of the Church throughout the present age.
• Matthew 24:21-22; Mark 13:19-20 “Then there will be great oppression, such as has not been from the beginning of the world until now” – Jesus described an unparalleled period of suffering, commonly called the Great Tribulation. The danger will become so severe that no human life would survive if God did not limit those days. Even in judgment, God remains sovereign over the duration and outcome of the Tribulation.
• Luke 21:20-24 “When you see Jerusalem surrounded by armies, then know that its desolation is at hand” – Luke records Christ’s warning concerning Jerusalem’s military devastation, which had a historical fulfillment when the Romans destroyed the city in A.D. 70. Yet Matthew and Mark emphasize the abomination of desolation and the unparalleled Tribulation associated with the end of the age. The passages are related, but their wording should not be flattened into a single event without recognizing both the historical judgment upon Jerusalem and the future prophetic crisis.
• Matthew 24:23-24; Mark 13:21-22 “There will arise false christs, and false prophets, and they will show great signs and wonders” – Not every miracle comes from God. During the Tribulation, false christs and false prophets will perform impressive supernatural signs intended to deceive. Their power will not validate their message, because any teaching that contradicts God’s written revelation or directs worship away from the true Jesus Christ must be rejected.
• Matthew 24:24 Their signs will be powerful enough “to lead astray, if possible, even the chosen ones” – The deception will be persuasive, calculated, and supported by extraordinary displays of power. The phrase “if possible” emphasizes the severity of the deception while also indicating God’s preserving care for those who truly belong to Him. Believers must remain anchored in Scripture rather than judging truth by emotional experiences, visible wonders, or charismatic personalities.
• Matthew 24:25; Mark 13:23 “Behold, I have told you beforehand” – Jesus gave these warnings so His followers would not be surprised or deceived. Biblical prophecy is meant to produce discernment, faithfulness, holiness, courage, and readiness. We should not become obsessed with speculation, but neither should we ignore what Christ has plainly revealed about the dangerous deception that will precede His return.
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• What are the arguments that evidence from the plan of God indicates the sign gifts have ceased? by Don Stewart